the Trojan

Īlĭum or Īlĭon, ĭi, n., = Ilion, a poetical name for Troja, the city of Ilium, Troy, Verg. A. 1, 68; 5, 261; Hor. C. 1, 15, 33; Ov. M. 6, 95; 13, 408; Cic. Div. 1, 14, 24 et saep.—Called also Īlĭos, i, f., acc. to the Gr. Ilios, Hor. C. 4, 9, 18; id. Epod. 14, 14; Ov. A. A. 1, 363; id. M. 14, 467.—Also a later Ilium, built upon the coast, Liv. 35, 43, 3; 37, 9, 7.—

Derivv.

Īlĭus, a, um, adj., of or belonging to Ilium, Ilian, Trojan:

tellus,

Verg. A. 9, 285:

res,

id. ib. 1, 268:

matres,

Hor. Epod. 17, 11:

turmae,

id. Carm. Sec. 37.— Subst.: Īlĭi, ōrum, m., the Trojans, Plaut. Bacch. 4, 9, 27.—

Īlĭăcus, a, um, adj., the same:

orae,

Verg. A. 2, 117:

classis,

id. ib. 5, 607:

fata,

id. ib. 3, 182:

Penates,

id. ib. 3, 603:

cineres,

id. ib. 2, 431:

amores,

i. e. Paris, Mart. 12, 52, 9:

hospes Didus,

i. e. Æneas, Sil. 8, 50:

Vesta,

worshipped at Troy, Ov. F. 6, 227;

hence, Alba, where also Vesta was worshipped,

Luc. 5, 400: carmen, i. e. Homer's Iliad, Hor. A. P. 129; cf.:

Macer,

a poet who wrote on the Trojan war, Ov. P. 4, 16, 6:

dextra,

i. e. Ganymede's, Stat. S. 4, 2, 11:

mons,

i. e. Phrygian marble, id. ib. 27:

Iliacoque jugum memorabile remo,

i. e. the promontory of Misenum, where Misenus, a follower of Æneas, was drowned, id. ib. 3, 5, 98: muri, i. e. of Rome, as founded by descendants of the Trojan Æneas, Sil. 10, 387;

hence, also, cuspis,

of the consul Flaminius, id. 5, 595.—Prov.:

Iliacos intra muros peccatur et extra,

Hor. Ep. 1, 2, 16.—

Īlĭenses, ium, m., inhabitants of Ilium, Ilians, Suet. Tib. 52; id. Claud. 25; id. Ner. 7.—

Īlĭădes, ae, m., the Trojan, i. e. Ganymede, Ov. M. 10, 160.—

Īlĭas, ădis, f.

The Trojan woman, i. e. Helen, Ov. Tr. 2, 371.—In plur.: Īlĭădes, um, Trojan women or girls, Verg. A. 3, 65; 2, 580.—

The celebrated epic poem that describes the Trojan war, the Iliad, Prop. 2, 34 (3, 32), 66; Ov. A. A. 3, 414. —On account of its great extent, used fig. to represent a great quantity or number, an Iliad, a whole Iliad, Ov. P. 2, 7, 33; cf. written as Greek: tanta malorum impendet Ilias, Cic. Att. 8, 11, 3; and in plur.:

tunc vero longas condimus Iliadas,

Prop. 2, 1, 14.

ilium, v. ile.

Īlĭum or Īlĭon, ĭi, n., = Ilion, a poetical name for Troja, the city of Ilium, Troy, Verg. A. 1, 68; 5, 261; Hor. C. 1, 15, 33; Ov. M. 6, 95; 13, 408; Cic. Div. 1, 14, 24 et saep.—Called also Īlĭos, i, f., acc. to the Gr. Ilios, Hor. C. 4, 9, 18; id. Epod. 14, 14; Ov. A. A. 1, 363; id. M. 14, 467.—Also a later Ilium, built upon the coast, Liv. 35, 43, 3; 37, 9, 7.—

Derivv.

Īlĭus, a, um, adj., of or belonging to Ilium, Ilian, Trojan:

tellus,

Verg. A. 9, 285:

res,

id. ib. 1, 268:

matres,

Hor. Epod. 17, 11:

turmae,

id. Carm. Sec. 37.— Subst.: Īlĭi, ōrum, m., the Trojans, Plaut. Bacch. 4, 9, 27.—

Īlĭăcus, a, um, adj., the same:

orae,

Verg. A. 2, 117:

classis,

id. ib. 5, 607:

fata,

id. ib. 3, 182:

Penates,

id. ib. 3, 603:

cineres,

id. ib. 2, 431:

amores,

i. e. Paris, Mart. 12, 52, 9:

hospes Didus,

i. e. Æneas, Sil. 8, 50:

Vesta,

worshipped at Troy, Ov. F. 6, 227;

hence, Alba, where also Vesta was worshipped,

Luc. 5, 400: carmen, i. e. Homer's Iliad, Hor. A. P. 129; cf.:

Macer,

a poet who wrote on the Trojan war, Ov. P. 4, 16, 6:

dextra,

i. e. Ganymede's, Stat. S. 4, 2, 11:

mons,

i. e. Phrygian marble, id. ib. 27:

Iliacoque jugum memorabile remo,

i. e. the promontory of Misenum, where Misenus, a follower of Æneas, was drowned, id. ib. 3, 5, 98: muri, i. e. of Rome, as founded by descendants of the Trojan Æneas, Sil. 10, 387;

hence, also, cuspis,

of the consul Flaminius, id. 5, 595.—Prov.:

Iliacos intra muros peccatur et extra,

Hor. Ep. 1, 2, 16.—

Īlĭenses, ium, m., inhabitants of Ilium, Ilians, Suet. Tib. 52; id. Claud. 25; id. Ner. 7.—

Īlĭădes, ae, m., the Trojan, i. e. Ganymede, Ov. M. 10, 160.—

Īlĭas, ădis, f.

The Trojan woman, i. e. Helen, Ov. Tr. 2, 371.—In plur.: Īlĭădes, um, Trojan women or girls, Verg. A. 3, 65; 2, 580.—

The celebrated epic poem that describes the Trojan war, the Iliad, Prop. 2, 34 (3, 32), 66; Ov. A. A. 3, 414. —On account of its great extent, used fig. to represent a great quantity or number, an Iliad, a whole Iliad, Ov. P. 2, 7, 33; cf. written as Greek: tanta malorum impendet Ilias, Cic. Att. 8, 11, 3; and in plur.:

tunc vero longas condimus Iliadas,

Prop. 2, 1, 14.

ilium, v. ile.

Teucer, cri (nom. Teucrus, Verg. A. 3, 108; Lact. 1, 21, 1), m., = Teukros.

Son of Telamon, king of Salamis, and brother of Ajax, Hor. C. 1, 7, 21; 1, 7, 27; 1, 15, 24; 4, 9, 17; id. S. 2, 3, 204; Ov. M. 13, 157; 14, 698; Auct. Her. 1, 11, 18.—

Son of Scamander of Crete, son-in-law of Dardanus, and afterwards king of Troy, Ov. M. 13, 705; Verg. A. 3, 108. — Hence,

Teu-crus, a, um, adj., of or belonging to Teu cer; poet. transf. for Trojan:

carinae,

Ov. M. 14, 72:

sanguis,

Cat. 64, 345.—As subst.: Teucri, ōrum, m., the Trojans, Verg. A. 1, 38; 1, 248; 2, 252; Ov. M. 13, 705; 13, 728 al.; the Romans, Sil. 17, 348. —

Teu-crĭus, a, um, adj., Trojan:

moenia,

of Troy, Sil. 13, 36. — Hence,

Teucrĭa, ae, f., the Trojan country, Troy, Verg. A. 2, 26.—

Teucris, ĭdis, f.

A Trojan female. captivae, Sabin. 1, 81.—

A pseudonymic designation of some person:

Teucris illa lentum sane negotium,

Cic. Att. 1, 12, 1; 1, 13, 6.

Teucer, cri (nom. Teucrus, Verg. A. 3, 108; Lact. 1, 21, 1), m., = Teukros.

Son of Telamon, king of Salamis, and brother of Ajax, Hor. C. 1, 7, 21; 1, 7, 27; 1, 15, 24; 4, 9, 17; id. S. 2, 3, 204; Ov. M. 13, 157; 14, 698; Auct. Her. 1, 11, 18.—

Son of Scamander of Crete, son-in-law of Dardanus, and afterwards king of Troy, Ov. M. 13, 705; Verg. A. 3, 108. — Hence,

Teu-crus, a, um, adj., of or belonging to Teu cer; poet. transf. for Trojan:

carinae,

Ov. M. 14, 72:

sanguis,

Cat. 64, 345.—As subst.: Teucri, ōrum, m., the Trojans, Verg. A. 1, 38; 1, 248; 2, 252; Ov. M. 13, 705; 13, 728 al.; the Romans, Sil. 17, 348. —

Teu-crĭus, a, um, adj., Trojan:

moenia,

of Troy, Sil. 13, 36. — Hence,

Teucrĭa, ae, f., the Trojan country, Troy, Verg. A. 2, 26.—

Teucris, ĭdis, f.

A Trojan female. captivae, Sabin. 1, 81.—

A pseudonymic designation of some person:

Teucris illa lentum sane negotium,

Cic. Att. 1, 12, 1; 1, 13, 6.

Teucer, cri (nom. Teucrus, Verg. A. 3, 108; Lact. 1, 21, 1), m., = Teukros.

Son of Telamon, king of Salamis, and brother of Ajax, Hor. C. 1, 7, 21; 1, 7, 27; 1, 15, 24; 4, 9, 17; id. S. 2, 3, 204; Ov. M. 13, 157; 14, 698; Auct. Her. 1, 11, 18.—

Son of Scamander of Crete, son-in-law of Dardanus, and afterwards king of Troy, Ov. M. 13, 705; Verg. A. 3, 108. — Hence,

Teu-crus, a, um, adj., of or belonging to Teu cer; poet. transf. for Trojan:

carinae,

Ov. M. 14, 72:

sanguis,

Cat. 64, 345.—As subst.: Teucri, ōrum, m., the Trojans, Verg. A. 1, 38; 1, 248; 2, 252; Ov. M. 13, 705; 13, 728 al.; the Romans, Sil. 17, 348. —

Teu-crĭus, a, um, adj., Trojan:

moenia,

of Troy, Sil. 13, 36. — Hence,

Teucrĭa, ae, f., the Trojan country, Troy, Verg. A. 2, 26.—

Teucris, ĭdis, f.

A Trojan female. captivae, Sabin. 1, 81.—

A pseudonymic designation of some person:

Teucris illa lentum sane negotium,

Cic. Att. 1, 12, 1; 1, 13, 6.

Teucer, cri (nom. Teucrus, Verg. A. 3, 108; Lact. 1, 21, 1), m., = Teukros.

Son of Telamon, king of Salamis, and brother of Ajax, Hor. C. 1, 7, 21; 1, 7, 27; 1, 15, 24; 4, 9, 17; id. S. 2, 3, 204; Ov. M. 13, 157; 14, 698; Auct. Her. 1, 11, 18.—

Son of Scamander of Crete, son-in-law of Dardanus, and afterwards king of Troy, Ov. M. 13, 705; Verg. A. 3, 108. — Hence,

Teu-crus, a, um, adj., of or belonging to Teu cer; poet. transf. for Trojan:

carinae,

Ov. M. 14, 72:

sanguis,

Cat. 64, 345.—As subst.: Teucri, ōrum, m., the Trojans, Verg. A. 1, 38; 1, 248; 2, 252; Ov. M. 13, 705; 13, 728 al.; the Romans, Sil. 17, 348. —

Teu-crĭus, a, um, adj., Trojan:

moenia,

of Troy, Sil. 13, 36. — Hence,

Teucrĭa, ae, f., the Trojan country, Troy, Verg. A. 2, 26.—

Teucris, ĭdis, f.

A Trojan female. captivae, Sabin. 1, 81.—

A pseudonymic designation of some person:

Teucris illa lentum sane negotium,

Cic. Att. 1, 12, 1; 1, 13, 6.

Lāŏmĕdon, ontis, m., = Laomedôn, the father of Priam and Ganymede, king of Troy, Cic. Tusc. 1, 26, 65; Prop. 2, 14 (3, 6), 2; Hor. C. 3, 3, 22; Ov. M. 6, 96; id. F. 6, 729; Hyg. Fab. 89.—Hence,

Lāŏmĕdontēus, a, um, adj., = Laomedonteios, of or belonging to Laomedon, poet., Trojan:

gens,

Verg. A. 4, 542:

arva,

Ov. M. 11, 196:

flammae,

i. e. the Vestal fire brought by Æneas to Rome, Sil. 1, 543.—

Lāŏmĕdontĭus, a, um, adj., of or belonging to Laomedon, poet., Trojan:

heros,

i. e. Æneas, Verg. A. 8, 18:

pubes,

i. e. the Trojan youth, id. ib. 7, 105.—

Lāŏmĕ-dontĭădes, ae, m., a male descendant of Laomedon:

Priamus,

Verg. A. 8, 158; Juv. 6, 326.—In plur.: Lāŏmĕdontĭădae, ārum, m., poet., Trojans, Verg. A. 3, 248.

Lāŏmĕdon, ontis, m., = Laomedôn, the father of Priam and Ganymede, king of Troy, Cic. Tusc. 1, 26, 65; Prop. 2, 14 (3, 6), 2; Hor. C. 3, 3, 22; Ov. M. 6, 96; id. F. 6, 729; Hyg. Fab. 89.—Hence,

Lāŏmĕdontēus, a, um, adj., = Laomedonteios, of or belonging to Laomedon, poet., Trojan:

gens,

Verg. A. 4, 542:

arva,

Ov. M. 11, 196:

flammae,

i. e. the Vestal fire brought by Æneas to Rome, Sil. 1, 543.—

Lāŏmĕdontĭus, a, um, adj., of or belonging to Laomedon, poet., Trojan:

heros,

i. e. Æneas, Verg. A. 8, 18:

pubes,

i. e. the Trojan youth, id. ib. 7, 105.—

Lāŏmĕ-dontĭădes, ae, m., a male descendant of Laomedon:

Priamus,

Verg. A. 8, 158; Juv. 6, 326.—In plur.: Lāŏmĕdontĭădae, ārum, m., poet., Trojans, Verg. A. 3, 248.

Lāŏmĕdon, ontis, m., = Laomedôn, the father of Priam and Ganymede, king of Troy, Cic. Tusc. 1, 26, 65; Prop. 2, 14 (3, 6), 2; Hor. C. 3, 3, 22; Ov. M. 6, 96; id. F. 6, 729; Hyg. Fab. 89.—Hence,

Lāŏmĕdontēus, a, um, adj., = Laomedonteios, of or belonging to Laomedon, poet., Trojan:

gens,

Verg. A. 4, 542:

arva,

Ov. M. 11, 196:

flammae,

i. e. the Vestal fire brought by Æneas to Rome, Sil. 1, 543.—

Lāŏmĕdontĭus, a, um, adj., of or belonging to Laomedon, poet., Trojan:

heros,

i. e. Æneas, Verg. A. 8, 18:

pubes,

i. e. the Trojan youth, id. ib. 7, 105.—

Lāŏmĕ-dontĭădes, ae, m., a male descendant of Laomedon:

Priamus,

Verg. A. 8, 158; Juv. 6, 326.—In plur.: Lāŏmĕdontĭădae, ārum, m., poet., Trojans, Verg. A. 3, 248.

Lāŏmĕdon, ontis, m., = Laomedôn, the father of Priam and Ganymede, king of Troy, Cic. Tusc. 1, 26, 65; Prop. 2, 14 (3, 6), 2; Hor. C. 3, 3, 22; Ov. M. 6, 96; id. F. 6, 729; Hyg. Fab. 89.—Hence,

Lāŏmĕdontēus, a, um, adj., = Laomedonteios, of or belonging to Laomedon, poet., Trojan:

gens,

Verg. A. 4, 542:

arva,

Ov. M. 11, 196:

flammae,

i. e. the Vestal fire brought by Æneas to Rome, Sil. 1, 543.—

Lāŏmĕdontĭus, a, um, adj., of or belonging to Laomedon, poet., Trojan:

heros,

i. e. Æneas, Verg. A. 8, 18:

pubes,

i. e. the Trojan youth, id. ib. 7, 105.—

Lāŏmĕ-dontĭădes, ae, m., a male descendant of Laomedon:

Priamus,

Verg. A. 8, 158; Juv. 6, 326.—In plur.: Lāŏmĕdontĭădae, ārum, m., poet., Trojans, Verg. A. 3, 248.

Lāŏmĕdon, ontis, m., = Laomedôn, the father of Priam and Ganymede, king of Troy, Cic. Tusc. 1, 26, 65; Prop. 2, 14 (3, 6), 2; Hor. C. 3, 3, 22; Ov. M. 6, 96; id. F. 6, 729; Hyg. Fab. 89.—Hence,

Lāŏmĕdontēus, a, um, adj., = Laomedonteios, of or belonging to Laomedon, poet., Trojan:

gens,

Verg. A. 4, 542:

arva,

Ov. M. 11, 196:

flammae,

i. e. the Vestal fire brought by Æneas to Rome, Sil. 1, 543.—

Lāŏmĕdontĭus, a, um, adj., of or belonging to Laomedon, poet., Trojan:

heros,

i. e. Æneas, Verg. A. 8, 18:

pubes,

i. e. the Trojan youth, id. ib. 7, 105.—

Lāŏmĕ-dontĭădes, ae, m., a male descendant of Laomedon:

Priamus,

Verg. A. 8, 158; Juv. 6, 326.—In plur.: Lāŏmĕdontĭădae, ārum, m., poet., Trojans, Verg. A. 3, 248.

Sīgēum, i, n., = Sigeion, a promontory in Troas, and a town of the same name, where Achilles was buried, now Yenishehr, Mel. 1, 18, 3; Plin. 5, 30, 33, § 124; Cic. Arch. 10, 24; id. Fam. 5, 12, 7; Liv. 44, 28, 6.—Hence, Sīgēus (collat. form Sīgēïa tellus, Ov. H. 1, 33:

Sigeïa litora,

id. M. 13, 3), a, um, adj., of or belonging to Sigeum, Sigean:

litora,

Mel. 2, 7, 4; Ov. M. 12, 71:

freta,

Verg. A. 2, 312:

campi,

id. ib. 7, 294:

profundum,

Ov. M. 11, 197.

Poet. transf., Trojan:

natum Sigeo in pulvere,

i.e. in the Trojan war, Stat. Achill. 1, 84.—

Roman:

colonus,

Sil. 9, 203.

Sīgēum, i, n., = Sigeion, a promontory in Troas, and a town of the same name, where Achilles was buried, now Yenishehr, Mel. 1, 18, 3; Plin. 5, 30, 33, § 124; Cic. Arch. 10, 24; id. Fam. 5, 12, 7; Liv. 44, 28, 6.—Hence, Sīgēus (collat. form Sīgēïa tellus, Ov. H. 1, 33:

Sigeïa litora,

id. M. 13, 3), a, um, adj., of or belonging to Sigeum, Sigean:

litora,

Mel. 2, 7, 4; Ov. M. 12, 71:

freta,

Verg. A. 2, 312:

campi,

id. ib. 7, 294:

profundum,

Ov. M. 11, 197.

Poet. transf., Trojan:

natum Sigeo in pulvere,

i.e. in the Trojan war, Stat. Achill. 1, 84.—

Roman:

colonus,

Sil. 9, 203.

Sīgēum, i, n., = Sigeion, a promontory in Troas, and a town of the same name, where Achilles was buried, now Yenishehr, Mel. 1, 18, 3; Plin. 5, 30, 33, § 124; Cic. Arch. 10, 24; id. Fam. 5, 12, 7; Liv. 44, 28, 6.—Hence, Sīgēus (collat. form Sīgēïa tellus, Ov. H. 1, 33:

Sigeïa litora,

id. M. 13, 3), a, um, adj., of or belonging to Sigeum, Sigean:

litora,

Mel. 2, 7, 4; Ov. M. 12, 71:

freta,

Verg. A. 2, 312:

campi,

id. ib. 7, 294:

profundum,

Ov. M. 11, 197.

Poet. transf., Trojan:

natum Sigeo in pulvere,

i.e. in the Trojan war, Stat. Achill. 1, 84.—

Roman:

colonus,

Sil. 9, 203.

Pallăs, ădis and ădos, f., = Pallas.

Surname of the Greek goddess Athene, and hence of the corresponding Minerva of the Romans, the goddess of war and wisdom; the inventress of working in wool, and of the cultivation of the olive, on which account the olive-tree was sacred to her:

Pallas Minerva est dicta, quod Pallantem Gigantem interfecerit, vel, sicut putabant, quod in Pallante palude nata est,

Fest. p. 220 Müll.:

Pallas... Proeliis audax,

Hor. C. 1, 12, 20; Ov. M. 5, 263:

Palladis ales,

the owl, Ov. F. 2, 89:

Pallados arbor,

the olive-tree, id. A. A. 2, 518; cf.:

rami Palladis,

Verg. A. 7, 154:

iratā Pallade, i. q. invitā Minervā,

Ov. F. 3, 826.—

Transf.

Oil:

infusā Pallade,

Ov. Tr. 4, 5, 4:

pinguis,

id. H. 19, 44.—

The olive-tree:

dat quoque baciferam Pallada rarus ager,

Ov. Am. 2, 16, 8.—

The Palladium:

Helenum raptā cum Pallade captum,

Ov. M. 13, 99:

Pallade conspectā,

id. Tr. 2, 293.—

The number seven, Macr. Somn. Scip. 1, 6; Mart. Cap. 7, § 738.—

For Vesta, because the Palladium stood in the temple of Vesta: Pallados ignes, Prop 4 (5), 4, 45.—

Deriv.

Pallădĭus, a, um, adj., = Palladios, of or belonging to Pallas, Palladian:

numen Palladium,

i. e. Pallas, Ov. Tr. 1, 10, 12:

aegis,

of Pallas, Luc. 7, 570:

Palladiā gaudent silvā vivacis olivae,

Verg. G. 2, 181;

latices,

oil, Ov. M. 8, 275:

corona,

an olive-wreath, id. A. A. 1, 727:

arx,

Troy, Prop. 3, 7 (4, 8), 42:

arces,

Athens, Ov. M. 7, 399:

honores,

shown to Pallas, id. H. 17, 133: pinus, the Argo, because built under Minerva's direction, Val. Fl. 1, 475:

metus,

inspired by Pallas, id. 6, 408: forum, the Roman forum, because there stood a temple of Minerva, Mart. 1, 3, 8:

Palladia Alba, because Domitian caused the Quinquatria in honor of Pallas to be annually celebrated there,

id. 5, 1, 1; cf. Suet. Dom. 4:

Palladia Tolosa, because the sciences flourished there,

Mart. 9, 100, 3:

manus,

i. e. skilful, Stat. S. 1, 1, 5:

ars,

Mart. 6, 13, 2:

lotos,

the flute, id. 8, 51, 14.—

Subst.: Pallădĭum, ii, n., the image or statue of Pallas, which, in the reign of Ilus, fell from heaven at Troy, and during the Trojan war was carried off by Ulysses and Diomed, because the fate of the city depended on the possession of this image. It afterwards came from Greece to Rome, where Metellus saved it from the temple of Vesta when the latter was burned down, Verg. A. 2, 166; Sil. 9, 531; Ov. Tr. 3, 1, 29; Serv. ad Verg. A. 2, 227; Cic. Phil. 11, 10, 24; id. Scaur. 2, 48; Plin. 7, 43, 45, § 141; cf. Plaut. Ps. 4, 6, 1 sq.; id. Bacch. 4, 9, 31.

Pallas, antis (voc. Pallā, Verg. A. 10, 411 al.; also Pallas and Pallan, acc. to Prisc. p. 702), m., = Pallas, the name of several mythic and historical personages.

Son of Pandion, the father of the fifth Minerva, Cic. N. D. 3, 23, 59; Ov. M. 7, 500.—

A king of Arcadia, the great-grandfather of Evander, Verg. A. 8, 54 Serv.—

Son of Evander, Verg. A. 8, 104.—

One of the giants, Claud. Gigant. 94; Fest. s. v Pallas, p. 220.—

A freedman of the emperor Claudius, proverbial for his wealth; slain by Nero, Plin. Ep. 7, 29; 8, 6; Tac. A. 12, 53; Juv. 1, 109; Plin. 33, 10, 47, § 134.—

Derivv.

Pallantēus, a, um, adj., of or belonging to Pallas (the ancestor of Evander), Pallantian: moenia Pallantea, i. e. of the city of Pallanteum, in Italy (v. in the foll.), Verg. A. 9, 196 and 241:

apex,

of the Palatine, Claud. VI. Cons. Honor. 644. —

Subst.: Pallantēum, i, n.

A city in Arcadia, the residence of Pallas, Liv. 1, 5 init.; Just. 43, 1.—

The city founded by Evander in Italy, on the site where Rome afterwards stood, Verg. A. 8, 54; 341.—

Pallantĭăs, ădis, f., Aurora, so called because descended from Hyperion, the uncle of the giant Pallas, Ov. F. 4, 373; id. M. 9, 420.—

Pallantis, ĭdos and ĭdis, f., Aurora (v. Pallantias, supra), Ov. M 15, 700.— Transf., the day, Ov. F. 6, 567.—

Pallantĭus, a, um, adj., of or belonging to Pallas, Pallantian:

Pallantius heros,

i. e. Evander, Ov. F. 5, 647.

rĕlĭgĭo (in poetry also rellĭgĭo, to lengthen the first syllable), ōnis, f. [Concerning the etymology of this word, various opinions were prevalent among the ancients. Cicero (N. D. 2, 28, 72) derives it from relĕgere, an etymology favored by the verse cited ap. Gell. 4, 9, 1, religentem esse oportet, religiosum nefas; whereas Servius (ad Verg. A. 8, 349), Lactantius (4, 28), Augustine (Retract. 1, 13), al., assume religare as the primitive, and for this derivation Lactantius cites the expression of Lucretius (1, 931; 4, 7): religionum nodis animos exsolvere. Modern etymologists mostly agree with this latter view, assuming as root lig, to bind, whence also lic-tor, lex, and ligare; hence, religio sometimes means the same as obligatio; v. Corss. Aussprache, 1, 444 sq.; cf. Munro ad Lucr. 1, 109.]

Reverence for God ( the gods), the fear of God, connected with a careful pondering of divine things; piety, religion, both pure inward piety and that which is manifested in religious rites and ceremonies;

hence the rites and ceremonies, as well as the entire system of religion and worship, the res divinae or sacrae, were frequently called religio or religiones (cf. our use of the word religion): qui omnia, quae ad cultum deorum pertinerent, diligenter retractarent et tamquam relegerent, sunt dicti religiosi ex relegendo, ut elegantes ex elegendo, tamquam a diligendo diligentes, ex intellegendo intellegentes: his enim in verbis omnibus inest vis legendi eadem, quae in religioso,

Cic. N. D. 2, 28, 72:

religione id est cultu deorum,

id. ib. 2, 3, 8:

religio est, quae superioris cujusdam naturae (quam divinam vocant) curam caerimoniamque affert,

id. Inv. 2, 53, 161:

(Pompilius) animos ardentes consuetudine et cupiditate bellandi religionum caeremoniis mitigavit, etc.,

id. Rep. 2, 14, 26;

with which cf.: illa diuturna pax Numae mater huic urbi juris et religionis fuit,

id. ib. 5, 2, 3:

de auguriis, responsis, religione denique omni,

Quint. 12, 2, 21:

unde enim pietas? aut a quibus religio?

Cic. Rep. 1, 2, 2; cf. id. Leg. 2, 11, 26:

aliquem a pietate, religione deducere,

id. Verr. 2, 4, 6, § 12:

horum sententiae omnium non modo superstitionem tollunt, in quā inest timor inanis deorum, sed etiam religionem, quae deorum cultu pio continetur, etc.,

id. N. D. 1, 42, 117:

quis enim istas (Democriti) imagines... aut cultu aut religione dignas judicare?

id. ib. 1, 43, 121; cf.:

cum animus cultum deorum et puram religionem susceperit,

id. Leg. 1, 23, 60:

sacra Cereris summa majores nostri religione confici caerimoniaque voluerunt,

id. Balb. 24, 55; cf. id. Leg. 2, 22, 55:

in quibus erant omnia, quae sceleri propiora sunt quam religioni,

id. Verr. 2, 4, 50, § 112:

nec vero superstitione tollenda religio tollitur,

id. Div. 2, 72, 148; cf. id. Part. 23, 31:

medemini religioni sociorum, judices, conservate vestram. Neque enim haec externa vobis est religio (sc. Cereris) neque aliena, etc.,

id. Verr. 2, 4, 51, § 114:

istorum religio sacrorum,

id. Fl. 28, 69; id. Verr. 2, 4, 6, § 12; cf. id. ib. 2, 4, 8, §

18: religio deorum immortalium,

id. Lael. 25, 96; cf.:

per deos immortales! eos ipsos, de quorum religione jam diu dicimus,

id. Verr. 2, 4, 47, § 105:

religio divum,

Lucr. 6, 1276:

mira quaedam totā Siciliā privatim ac publice religio est Cereris Hennensis... quantam esse religionem convenit eorum, apud quos eam (Cererem) natam esse constat?... tanta erit enim auctoritas illius religionis, ut, etc.,

Cic. Verr. 2, 4, 49, § 107; cf. id. ib. 2, 4, 45, §

99: qui (Mercurius) apud eos summā religione coleretur,

id. ib. 2, 4, 39, § 84; cf. id. ib. 2, 4, 39, § 85;

2, 4, 44, § 96: (simulacrum Dianae) translatum Carthaginem locum tantum hominesque mutarat: religionem quidem pristinam conservabat,

id. ib. 2, 4, 33, § 72; cf.

, of the same,

id. ib. 2, 4, 35, §

78: fanum Junonis tantā religione semper fuit, ut... semper inviolatum sanctumque fuit,

enjoyed such honor, was held in such reverence, id. ib. 2, 4, 46, § 103;

2, 4, 58, § 129: hac (panacea) evulsā scrobem repleri vario genere frugum religio est,

is a religious custom, Plin. 25, 4, 11, § 30; cf.:

et obrui tales religio est,

id. 30, 5, 14, § 42:

hi (barbari) ignari totius negotii ac religionis,

of religious belief, of religion, Cic. Verr. 2, 4, 35, § 77; cf.:

venit mihi fani, loci, religionis illius in mentem,

id. ib. 2, 4, 50, §

110: de religione queri,

id. ib. 2, 4, 51, § 113.—In late and eccl. Lat., a religious ordinance, ceremony, rite:

quae est ista religio?

Vulg. Exod. 12, 26:

ista est religio victimae,

id. Num. 19, 2.—In plur.:

expertes religionum omnium,

Cic. N. D. 1, 42, 119:

qui in bello religionum et consuetudinis jura continent,

id. Verr. 2, 4, 55, § 122; cf.:

a quibus (rebus) etiam oculos cohibere te religionum jura cogebant,

id. ib. 2, 4, 45, §

101: religiones expiare,

id. Mil. 27, 73:

ceterae (nationes) pro religionibus suis bella suscipiunt, istae contra omnium religiones,

id. Font. 9, 30: Druides religiones interpretantur, religious matters, religion, Caes. B. G. 6, 13:

scientia morum ac religionum ejus rei publicae,

Quint. 12, 3, 1:

civitas religionibus dedita,

Plin. Pan. 74, 5:

liberum a religionibus matutinum,

Col. 6, 2, 3.

Transf.

Subject., conscientiousness, scrupulousness arising from religion, religious scruples, scruples of conscience, religious awe, etc. (cf. sanctimonia):

refrenatus religione,

Lucr. 5, 1114:

oppressa gravi sub religione vita,

id. 1, 64:

sese cum summā religione, tum summo metu legum et judiciorum teneri,

Cic. Verr. 2, 4, 34, § 75; cf.:

ut eam non metus, non religio contineret,

id. ib. 2, 4, 45, §

101: memini perturbari exercitum nostrum religione et metu, quod serenā nocte subito candens et plena luna defecisset,

id. Rep. 1, 15, 23:

tantā religione obstricta tota provincia est, tanta superstitio ex istius facto mentes omnium Siculorum occupavit, ut, etc.,

id. Verr. 2, 4, 51, § 113; cf.:

obstrinxisti religione populum Romanum,

id. Phil. 2, 33, 83:

recitatis litteris oblata religio Cornuto est, etc.,

id. Fam. 10, 12, 3:

ad oblatam aliquam religionem,

id. Agr. 1, 2, 5:

non recordabantur, quam parvulae saepe causae vel falsae suspicionis vel terroris repentini vel objectae religionis magna detrimenta intulissent,

Caes. B. C. 3, 72:

obicere religionem,

Plaut. Merc. 5, 2, 40; cf.:

inicere religionem alicui,

Cic. Caecin. 33, 97:

vide ne quid Catulus attulerit religionis,

id. de Or. 2, 90, 367:

Gracchus cum rem illam in religionem populo venisse sentiret, ad senatum retulit,

id. N. D. 2, 4, 10:

nec eam rem habuit religioni,

id. Div. 1, 35, 77:

ut quae religio C. Mario non fuerat, quo minus C. Glauciam praetorem occideret, eā nos religione in privato P. Lentulo puniendo liberaremur,

id. Cat. 3, 6, 15:

tunc quoque, ne confestim bellum indiceretur, religio obstitit,

Liv. 4, 30:

cum ibi quoque religio obstaret, ne, etc... augures consulti eam religionem eximere,

id. 4, 31:

cum plenā religione civitas esset,

id. 7, 28; 21, 62:

nihil esse mihi, religio'st dicere,

Ter. Heaut. 2, 1, 16; cf.:

ut velut numine aliquo defensa castra oppugnare iterum, religio fuerit,

Liv. 2, 62; 6, 27:

rivos deducere nulla Religio vetuit (with fas et jura sinunt),

Verg. G. 1, 270:

nulla mihi Religio est,

Hor. S. 1, 9, 71:

nullā religione, ut scelus tegat, posse constrin gi,

Curt. 6, 7, 7:

quosdam religio ceperit ulterius quicquam eo die conandi,

Liv. 28, 15; cf.:

movendi inde thesauros incussa erat religio,

id. 29, 18:

religio fuit, denegare nolui,

Plaut. Curc. 2, 3, 71.—In plur.: non demunt animis curas ac religiones Persarum montes, Varr. ap. Non. 379, 11:

artis Religionum animum nodis exsolvere,

Lucr. 1, 932; 4, 7:

religionibus atque minis obsistere vatum,

id. 1, 109:

plerique novas sibi ex loco religiones fingunt,

Caes. B. G. 6, 37:

natio est omnis Gallorum admodum dedita religionibus,

id. ib. 6, 16:

religionibus impediri,

id. ib. 5, 6; Auct. B. Alex. 74; Phaedr. 4, 10, 4:

plenis religionum animis, prodigia insuper nunciata,

Liv. 41, 16:

nullus locus non religionum deorumque est plenus,

id. 5, 52, 2:

pontifices flaminesque neglegentiores publicarum religionum esse,

id. 5, 52, 5.—

Meton. ( effect. pro causā), a religious offence, giving rise to scruples of conscience:

ut si profectus non esset, nullā tamen mendacii religione obstrictus videretur,

Caes. B. C. 1, 11:

liberaret religione templum,

Liv. 45, 5:

se domumque religione exsolvere,

id. 5, 23.—In plur.:

inexpiabiles religiones in rem publicam inducere,

Cic. Phil. 1, 6, 13.—

In partic.: religio jurisjurandi, or absol., scrupulousness in the fulfilment of an oath, the obligation of an oath, plighted faith:

religione jurisjurandi ac metu deorum in testimoniis dicendis commoveri,

Cic. Font. 9, 20; so,

jurisjurandi,

Caes. B. C. 1, 76 fin.; 3, 28; cf.:

nec Achaeos religione obstringerent,

Liv. 39, 37; Just. 1, 9, 18; 18, 6, 11. — Absol., Caes. B. C. 2, 32:

nocturna proelia esse vitanda, quod perterritus miles in civili dissensione timori magis quam religioni consulere consuerit,

id. ib. 1, 67:

religionem servare,

Nep. Ages. 2, 5.—

In gen., a strict scrupulousness, anxiety, punctiliousness, conscientiousness, exactness, etc.: Atheniensium semper fuit prudens sincerumque judicium, nihil ut possent nisi incorruptum audire et elegans. Eorum religioni cum serviret orator, nullum verbum insolens, [p. 1557] nullum odiosum ponere audebat, Cic. Or. 8, 25; cf. id. ib. 11, 36; id. Brut. 82, 283:

fide et religione vitae defendi,

id. Deiot. 6, 16; cf.:

propter fidem et religionem judicis,

id. Rosc. Com. 15, 45; and:

testimoniorum religionem et fidem,

id. Fl. 4, 9:

homo sine ullā religione ac fide,

Nep. Chabr. 8, 2:

sin est in me ratio rei publicae, religio privati officii, etc.,

Cic. Sull. 3, 10; so,

officii,

id. Verr. 2, 3, 1, § 2:

religio in consilio dando,

id. Fam. 11, 29, 1:

alicujus facta ad antiquae religionis rationem exquirere,

id. Verr. 2, 4, 5, § 10; so,

antiqua,

id. Caecin. 10, 28:

nefas est religionem decipi judicantis,

Amm. 30, 4, 10.—In plur.:

judicum religiones,

Cic. de Or. 1, 8, 31.—

Object.

Abstr., the holiness, sacredness, sanctity inhering in any religious object (a deity, temple, utensils, etc.; cf.

sanctitas): quae (fortissimorum civium mentes) mihi videntur ex hominum vitā ad deorum religionem et sanctimoniam demigrasse,

Cic. Rab. Perd. 10, 30:

propter singularem ejus fani religionem,

id. Verr. 2, 4, 44, § 96:

in sacerdotibus tanta offusa oculis animoque religio,

Liv. 2, 40, 3; so,

fani,

Cic. Verr. 2, 4, 50, § 110; id. Inv. 2, 1, 1:

sacrarii,

id. Verr. 2, 4, 3, § 5:

templorum,

Tac. H. 1, 40:

signi,

Cic. Verr. 2, 4, 57, § 127:

jam tum religio pavidos terrebat agrestes Dira loci,

Verg. A. 8, 349.—

Concr., an object of religious veneration, a sacred place or thing:

uno tempore Agrigentini beneficium Africani (sc. signum Apollinis), religionem domesticam, ornamentum urbis, etc.... requirebant,

Cic. Verr. 2, 4, 43, § 93; cf.:

religionem restituere,

id. ib. 2, 4, 36, §

80: sacrorum omnium et religionum hostis praedoque,

id. ib.; cf.:

praedo religionum,

id. ib. 2, 4, 43, §

95: quem tibi deum tantis eorum religionibus violatis auxilio futurum putas?

id. ib. 2, 4, 35, § 78; cf.:

est sceleris, quod religiones maximas violavit,

id. ib. 2, 4, 41, § 88.— Poet.:

quae religio aut quae machina belli, of the Trojan horse,

Verg. A. 2, 151.—

A system of religious belief, a religion (late Lat.):

Christiana,

Christianity, Eutr. 10, 16 fin.; Leo M. Serm. 66, 2 init.:

Christianam religionem absolutam et simplicem anili superstitione confundens,

Amm. 21, 16, 18; Lact. 5, 2, 8.

rĕlĭgĭo (in poetry also rellĭgĭo, to lengthen the first syllable), ōnis, f. [Concerning the etymology of this word, various opinions were prevalent among the ancients. Cicero (N. D. 2, 28, 72) derives it from relĕgere, an etymology favored by the verse cited ap. Gell. 4, 9, 1, religentem esse oportet, religiosum nefas; whereas Servius (ad Verg. A. 8, 349), Lactantius (4, 28), Augustine (Retract. 1, 13), al., assume religare as the primitive, and for this derivation Lactantius cites the expression of Lucretius (1, 931; 4, 7): religionum nodis animos exsolvere. Modern etymologists mostly agree with this latter view, assuming as root lig, to bind, whence also lic-tor, lex, and ligare; hence, religio sometimes means the same as obligatio; v. Corss. Aussprache, 1, 444 sq.; cf. Munro ad Lucr. 1, 109.]

Reverence for God ( the gods), the fear of God, connected with a careful pondering of divine things; piety, religion, both pure inward piety and that which is manifested in religious rites and ceremonies;

hence the rites and ceremonies, as well as the entire system of religion and worship, the res divinae or sacrae, were frequently called religio or religiones (cf. our use of the word religion): qui omnia, quae ad cultum deorum pertinerent, diligenter retractarent et tamquam relegerent, sunt dicti religiosi ex relegendo, ut elegantes ex elegendo, tamquam a diligendo diligentes, ex intellegendo intellegentes: his enim in verbis omnibus inest vis legendi eadem, quae in religioso,

Cic. N. D. 2, 28, 72:

religione id est cultu deorum,

id. ib. 2, 3, 8:

religio est, quae superioris cujusdam naturae (quam divinam vocant) curam caerimoniamque affert,

id. Inv. 2, 53, 161:

(Pompilius) animos ardentes consuetudine et cupiditate bellandi religionum caeremoniis mitigavit, etc.,

id. Rep. 2, 14, 26;

with which cf.: illa diuturna pax Numae mater huic urbi juris et religionis fuit,

id. ib. 5, 2, 3:

de auguriis, responsis, religione denique omni,

Quint. 12, 2, 21:

unde enim pietas? aut a quibus religio?

Cic. Rep. 1, 2, 2; cf. id. Leg. 2, 11, 26:

aliquem a pietate, religione deducere,

id. Verr. 2, 4, 6, § 12:

horum sententiae omnium non modo superstitionem tollunt, in quā inest timor inanis deorum, sed etiam religionem, quae deorum cultu pio continetur, etc.,

id. N. D. 1, 42, 117:

quis enim istas (Democriti) imagines... aut cultu aut religione dignas judicare?

id. ib. 1, 43, 121; cf.:

cum animus cultum deorum et puram religionem susceperit,

id. Leg. 1, 23, 60:

sacra Cereris summa majores nostri religione confici caerimoniaque voluerunt,

id. Balb. 24, 55; cf. id. Leg. 2, 22, 55:

in quibus erant omnia, quae sceleri propiora sunt quam religioni,

id. Verr. 2, 4, 50, § 112:

nec vero superstitione tollenda religio tollitur,

id. Div. 2, 72, 148; cf. id. Part. 23, 31:

medemini religioni sociorum, judices, conservate vestram. Neque enim haec externa vobis est religio (sc. Cereris) neque aliena, etc.,

id. Verr. 2, 4, 51, § 114:

istorum religio sacrorum,

id. Fl. 28, 69; id. Verr. 2, 4, 6, § 12; cf. id. ib. 2, 4, 8, §

18: religio deorum immortalium,

id. Lael. 25, 96; cf.:

per deos immortales! eos ipsos, de quorum religione jam diu dicimus,

id. Verr. 2, 4, 47, § 105:

religio divum,

Lucr. 6, 1276:

mira quaedam totā Siciliā privatim ac publice religio est Cereris Hennensis... quantam esse religionem convenit eorum, apud quos eam (Cererem) natam esse constat?... tanta erit enim auctoritas illius religionis, ut, etc.,

Cic. Verr. 2, 4, 49, § 107; cf. id. ib. 2, 4, 45, §

99: qui (Mercurius) apud eos summā religione coleretur,

id. ib. 2, 4, 39, § 84; cf. id. ib. 2, 4, 39, § 85;

2, 4, 44, § 96: (simulacrum Dianae) translatum Carthaginem locum tantum hominesque mutarat: religionem quidem pristinam conservabat,

id. ib. 2, 4, 33, § 72; cf.

, of the same,

id. ib. 2, 4, 35, §

78: fanum Junonis tantā religione semper fuit, ut... semper inviolatum sanctumque fuit,

enjoyed such honor, was held in such reverence, id. ib. 2, 4, 46, § 103;

2, 4, 58, § 129: hac (panacea) evulsā scrobem repleri vario genere frugum religio est,

is a religious custom, Plin. 25, 4, 11, § 30; cf.:

et obrui tales religio est,

id. 30, 5, 14, § 42:

hi (barbari) ignari totius negotii ac religionis,

of religious belief, of religion, Cic. Verr. 2, 4, 35, § 77; cf.:

venit mihi fani, loci, religionis illius in mentem,

id. ib. 2, 4, 50, §

110: de religione queri,

id. ib. 2, 4, 51, § 113.—In late and eccl. Lat., a religious ordinance, ceremony, rite:

quae est ista religio?

Vulg. Exod. 12, 26:

ista est religio victimae,

id. Num. 19, 2.—In plur.:

expertes religionum omnium,

Cic. N. D. 1, 42, 119:

qui in bello religionum et consuetudinis jura continent,

id. Verr. 2, 4, 55, § 122; cf.:

a quibus (rebus) etiam oculos cohibere te religionum jura cogebant,

id. ib. 2, 4, 45, §

101: religiones expiare,

id. Mil. 27, 73:

ceterae (nationes) pro religionibus suis bella suscipiunt, istae contra omnium religiones,

id. Font. 9, 30: Druides religiones interpretantur, religious matters, religion, Caes. B. G. 6, 13:

scientia morum ac religionum ejus rei publicae,

Quint. 12, 3, 1:

civitas religionibus dedita,

Plin. Pan. 74, 5:

liberum a religionibus matutinum,

Col. 6, 2, 3.

Transf.

Subject., conscientiousness, scrupulousness arising from religion, religious scruples, scruples of conscience, religious awe, etc. (cf. sanctimonia):

refrenatus religione,

Lucr. 5, 1114:

oppressa gravi sub religione vita,

id. 1, 64:

sese cum summā religione, tum summo metu legum et judiciorum teneri,

Cic. Verr. 2, 4, 34, § 75; cf.:

ut eam non metus, non religio contineret,

id. ib. 2, 4, 45, §

101: memini perturbari exercitum nostrum religione et metu, quod serenā nocte subito candens et plena luna defecisset,

id. Rep. 1, 15, 23:

tantā religione obstricta tota provincia est, tanta superstitio ex istius facto mentes omnium Siculorum occupavit, ut, etc.,

id. Verr. 2, 4, 51, § 113; cf.:

obstrinxisti religione populum Romanum,

id. Phil. 2, 33, 83:

recitatis litteris oblata religio Cornuto est, etc.,

id. Fam. 10, 12, 3:

ad oblatam aliquam religionem,

id. Agr. 1, 2, 5:

non recordabantur, quam parvulae saepe causae vel falsae suspicionis vel terroris repentini vel objectae religionis magna detrimenta intulissent,

Caes. B. C. 3, 72:

obicere religionem,

Plaut. Merc. 5, 2, 40; cf.:

inicere religionem alicui,

Cic. Caecin. 33, 97:

vide ne quid Catulus attulerit religionis,

id. de Or. 2, 90, 367:

Gracchus cum rem illam in religionem populo venisse sentiret, ad senatum retulit,

id. N. D. 2, 4, 10:

nec eam rem habuit religioni,

id. Div. 1, 35, 77:

ut quae religio C. Mario non fuerat, quo minus C. Glauciam praetorem occideret, eā nos religione in privato P. Lentulo puniendo liberaremur,

id. Cat. 3, 6, 15:

tunc quoque, ne confestim bellum indiceretur, religio obstitit,

Liv. 4, 30:

cum ibi quoque religio obstaret, ne, etc... augures consulti eam religionem eximere,

id. 4, 31:

cum plenā religione civitas esset,

id. 7, 28; 21, 62:

nihil esse mihi, religio'st dicere,

Ter. Heaut. 2, 1, 16; cf.:

ut velut numine aliquo defensa castra oppugnare iterum, religio fuerit,

Liv. 2, 62; 6, 27:

rivos deducere nulla Religio vetuit (with fas et jura sinunt),

Verg. G. 1, 270:

nulla mihi Religio est,

Hor. S. 1, 9, 71:

nullā religione, ut scelus tegat, posse constrin gi,

Curt. 6, 7, 7:

quosdam religio ceperit ulterius quicquam eo die conandi,

Liv. 28, 15; cf.:

movendi inde thesauros incussa erat religio,

id. 29, 18:

religio fuit, denegare nolui,

Plaut. Curc. 2, 3, 71.—In plur.: non demunt animis curas ac religiones Persarum montes, Varr. ap. Non. 379, 11:

artis Religionum animum nodis exsolvere,

Lucr. 1, 932; 4, 7:

religionibus atque minis obsistere vatum,

id. 1, 109:

plerique novas sibi ex loco religiones fingunt,

Caes. B. G. 6, 37:

natio est omnis Gallorum admodum dedita religionibus,

id. ib. 6, 16:

religionibus impediri,

id. ib. 5, 6; Auct. B. Alex. 74; Phaedr. 4, 10, 4:

plenis religionum animis, prodigia insuper nunciata,

Liv. 41, 16:

nullus locus non religionum deorumque est plenus,

id. 5, 52, 2:

pontifices flaminesque neglegentiores publicarum religionum esse,

id. 5, 52, 5.—

Meton. ( effect. pro causā), a religious offence, giving rise to scruples of conscience:

ut si profectus non esset, nullā tamen mendacii religione obstrictus videretur,

Caes. B. C. 1, 11:

liberaret religione templum,

Liv. 45, 5:

se domumque religione exsolvere,

id. 5, 23.—In plur.:

inexpiabiles religiones in rem publicam inducere,

Cic. Phil. 1, 6, 13.—

In partic.: religio jurisjurandi, or absol., scrupulousness in the fulfilment of an oath, the obligation of an oath, plighted faith:

religione jurisjurandi ac metu deorum in testimoniis dicendis commoveri,

Cic. Font. 9, 20; so,

jurisjurandi,

Caes. B. C. 1, 76 fin.; 3, 28; cf.:

nec Achaeos religione obstringerent,

Liv. 39, 37; Just. 1, 9, 18; 18, 6, 11. — Absol., Caes. B. C. 2, 32:

nocturna proelia esse vitanda, quod perterritus miles in civili dissensione timori magis quam religioni consulere consuerit,

id. ib. 1, 67:

religionem servare,

Nep. Ages. 2, 5.—

In gen., a strict scrupulousness, anxiety, punctiliousness, conscientiousness, exactness, etc.: Atheniensium semper fuit prudens sincerumque judicium, nihil ut possent nisi incorruptum audire et elegans. Eorum religioni cum serviret orator, nullum verbum insolens, [p. 1557] nullum odiosum ponere audebat, Cic. Or. 8, 25; cf. id. ib. 11, 36; id. Brut. 82, 283:

fide et religione vitae defendi,

id. Deiot. 6, 16; cf.:

propter fidem et religionem judicis,

id. Rosc. Com. 15, 45; and:

testimoniorum religionem et fidem,

id. Fl. 4, 9:

homo sine ullā religione ac fide,

Nep. Chabr. 8, 2:

sin est in me ratio rei publicae, religio privati officii, etc.,

Cic. Sull. 3, 10; so,

officii,

id. Verr. 2, 3, 1, § 2:

religio in consilio dando,

id. Fam. 11, 29, 1:

alicujus facta ad antiquae religionis rationem exquirere,

id. Verr. 2, 4, 5, § 10; so,

antiqua,

id. Caecin. 10, 28:

nefas est religionem decipi judicantis,

Amm. 30, 4, 10.—In plur.:

judicum religiones,

Cic. de Or. 1, 8, 31.—

Object.

Abstr., the holiness, sacredness, sanctity inhering in any religious object (a deity, temple, utensils, etc.; cf.

sanctitas): quae (fortissimorum civium mentes) mihi videntur ex hominum vitā ad deorum religionem et sanctimoniam demigrasse,

Cic. Rab. Perd. 10, 30:

propter singularem ejus fani religionem,

id. Verr. 2, 4, 44, § 96:

in sacerdotibus tanta offusa oculis animoque religio,

Liv. 2, 40, 3; so,

fani,

Cic. Verr. 2, 4, 50, § 110; id. Inv. 2, 1, 1:

sacrarii,

id. Verr. 2, 4, 3, § 5:

templorum,

Tac. H. 1, 40:

signi,

Cic. Verr. 2, 4, 57, § 127:

jam tum religio pavidos terrebat agrestes Dira loci,

Verg. A. 8, 349.—

Concr., an object of religious veneration, a sacred place or thing:

uno tempore Agrigentini beneficium Africani (sc. signum Apollinis), religionem domesticam, ornamentum urbis, etc.... requirebant,

Cic. Verr. 2, 4, 43, § 93; cf.:

religionem restituere,

id. ib. 2, 4, 36, §

80: sacrorum omnium et religionum hostis praedoque,

id. ib.; cf.:

praedo religionum,

id. ib. 2, 4, 43, §

95: quem tibi deum tantis eorum religionibus violatis auxilio futurum putas?

id. ib. 2, 4, 35, § 78; cf.:

est sceleris, quod religiones maximas violavit,

id. ib. 2, 4, 41, § 88.— Poet.:

quae religio aut quae machina belli, of the Trojan horse,

Verg. A. 2, 151.—

A system of religious belief, a religion (late Lat.):

Christiana,

Christianity, Eutr. 10, 16 fin.; Leo M. Serm. 66, 2 init.:

Christianam religionem absolutam et simplicem anili superstitione confundens,

Amm. 21, 16, 18; Lact. 5, 2, 8.

Argŏs, n. (only nom. and acc.), more freq. in the plur. Argi, ōrum, m. (Varr. L. L. 9, § 89 Müll.: Graecanice hoc Argos, cum Latine Argei; cf. Prob. p. 1447 P.; Phocae Ars, p. 1707 P.), = Argos.

A.. Argos, the capital of Argolis, in the Peloponnesus, sacred to Juno, also called Argos Hippium and Argos Dipsium or Inachium, Plin. 4, 5, 9; 7, 56, 57; cf.

Mann. Gr. p. 641 sq.: quaerit Argos Amymonen,

Ov. M. 2, 240; so id. ib. 6, 414; Hor. C. 1, 7, 9:

securum per Argos,

Ov. H. 14, 34; so Luc. 10, 60:

patriis ab Argis Pellor,

Ov. M. 14, 476; 15, 164; Verg. A. 7, 286; Hor. S. 2, 3, 132; id. Ep. 2, 2, 128; id. A. P. 118; Liv. 34, 25 et saep.—The acc. Argos, occurring in the histt., is best considered as plur., since the sing. seems rather to belong to the poets and geographers (e. g. Plin. above cited); cf. Daehne and Bremi ad Nep. Them. 8, 1.—

Poet., Argos is sometimes put for the whole of Greece, Luc. 10, 60.—Hence,

Derivv., the adjj.,

1.. Argīvus, a, um (i. e. ArgiFus from ArgeiFos, like Achivus from Achaios), of Argos, Argive, Plaut. Am. 1, 1, 53:

Argivus orator,

Cic. Brut. 13, 50:

augur,

i.e. Amphiaraus, Hor. C. 3, 16, 12 [p. 159] — An epithet of Juno (as in the Iliad Argeia is an appel. of Here) as tutelary goddess of Argos, Verg. A. 3, 547.—

Poet. for Greek or Grecian in gen.:

castra,

Verg. A. 11, 243:

phalanx,

id. ib. 2, 254:

ensis,

id. ib. 2, 393:

Thalia,

Hor. C. 4, 6, 25 (cf. id. ib. 2, 16, 38: Graja Camena).—And so Argivi for the Greeks:

classis Argivūm,

Verg. A. 1, 40; 5, 672; Hor. C. 3, 3, 67; Val. Max. 5, 1, ext. 4.—

Without digamma, Argēus ( Argī-), a, um, Argive or Grecian:

Argia sacerdos,

Cic. Tusc. 1, 47, 113 (B. and K., Argiva): Tibur Argeo positum colono (cf. Serv. ad Verg. A. 7, 670), Hor. C. 2, 6, 5 K. and H.; so,

Tibur Argeum,

Ov. Am. 3, 6, 46 Merk. —

Argŏlis, ĭdis, f., = Argolis.

Argive:

Alcmene,

Ov. M. 9, 276:

puppis,

id. R. Am. 735.—

Subst. (sc. terra), the province of Argolis, in Peloponnesus, Plin. 4 prooem.; Mel. 2, 3.—Hence, Argŏlĭ-cus, a, um, adj., = Argolikos, Argolic:

sinus,

Plin. 4, 5, 9, § 17:

mare,

Verg. A. 5, 52:

urbes,

id. ib. 3, 283:

leo,

the Nemean lion, Sen. Herc. Oet. 1932 al. —Also Grecian in gen.:

duces,

the Grecian leaders in the Trojan war, Ov. M. 12, 627:

classis,

id. ib. 13, 659 al.—

Argus, a, um, adj., Argive:

Argus pro Argivus, Plaut. Am. (prol. 98): Amphitruo natus Argis ex Argo patre,

Non. p. 487, 31. (So the much-contested passage seems to be better explained than when, with Gronov. Observv. 4, 298, Argo is considered as abl. from Argos, begotten of a father from Argos, to which Argis in the plur. does not correspond.)

Argŏs, n. (only nom. and acc.), more freq. in the plur. Argi, ōrum, m. (Varr. L. L. 9, § 89 Müll.: Graecanice hoc Argos, cum Latine Argei; cf. Prob. p. 1447 P.; Phocae Ars, p. 1707 P.), = Argos.

A.. Argos, the capital of Argolis, in the Peloponnesus, sacred to Juno, also called Argos Hippium and Argos Dipsium or Inachium, Plin. 4, 5, 9; 7, 56, 57; cf.

Mann. Gr. p. 641 sq.: quaerit Argos Amymonen,

Ov. M. 2, 240; so id. ib. 6, 414; Hor. C. 1, 7, 9:

securum per Argos,

Ov. H. 14, 34; so Luc. 10, 60:

patriis ab Argis Pellor,

Ov. M. 14, 476; 15, 164; Verg. A. 7, 286; Hor. S. 2, 3, 132; id. Ep. 2, 2, 128; id. A. P. 118; Liv. 34, 25 et saep.—The acc. Argos, occurring in the histt., is best considered as plur., since the sing. seems rather to belong to the poets and geographers (e. g. Plin. above cited); cf. Daehne and Bremi ad Nep. Them. 8, 1.—

Poet., Argos is sometimes put for the whole of Greece, Luc. 10, 60.—Hence,

Derivv., the adjj.,

1.. Argīvus, a, um (i. e. ArgiFus from ArgeiFos, like Achivus from Achaios), of Argos, Argive, Plaut. Am. 1, 1, 53:

Argivus orator,

Cic. Brut. 13, 50:

augur,

i.e. Amphiaraus, Hor. C. 3, 16, 12 [p. 159] — An epithet of Juno (as in the Iliad Argeia is an appel. of Here) as tutelary goddess of Argos, Verg. A. 3, 547.—

Poet. for Greek or Grecian in gen.:

castra,

Verg. A. 11, 243:

phalanx,

id. ib. 2, 254:

ensis,

id. ib. 2, 393:

Thalia,

Hor. C. 4, 6, 25 (cf. id. ib. 2, 16, 38: Graja Camena).—And so Argivi for the Greeks:

classis Argivūm,

Verg. A. 1, 40; 5, 672; Hor. C. 3, 3, 67; Val. Max. 5, 1, ext. 4.—

Without digamma, Argēus ( Argī-), a, um, Argive or Grecian:

Argia sacerdos,

Cic. Tusc. 1, 47, 113 (B. and K., Argiva): Tibur Argeo positum colono (cf. Serv. ad Verg. A. 7, 670), Hor. C. 2, 6, 5 K. and H.; so,

Tibur Argeum,

Ov. Am. 3, 6, 46 Merk. —

Argŏlis, ĭdis, f., = Argolis.

Argive:

Alcmene,

Ov. M. 9, 276:

puppis,

id. R. Am. 735.—

Subst. (sc. terra), the province of Argolis, in Peloponnesus, Plin. 4 prooem.; Mel. 2, 3.—Hence, Argŏlĭ-cus, a, um, adj., = Argolikos, Argolic:

sinus,

Plin. 4, 5, 9, § 17:

mare,

Verg. A. 5, 52:

urbes,

id. ib. 3, 283:

leo,

the Nemean lion, Sen. Herc. Oet. 1932 al. —Also Grecian in gen.:

duces,

the Grecian leaders in the Trojan war, Ov. M. 12, 627:

classis,

id. ib. 13, 659 al.—

Argus, a, um, adj., Argive:

Argus pro Argivus, Plaut. Am. (prol. 98): Amphitruo natus Argis ex Argo patre,

Non. p. 487, 31. (So the much-contested passage seems to be better explained than when, with Gronov. Observv. 4, 298, Argo is considered as abl. from Argos, begotten of a father from Argos, to which Argis in the plur. does not correspond.)

Dĭŏmēdes, is, m., = Diomêdês.

A son of Tydeus, king of Aetolia, and Deipyle, the successor of Adrastus in Argos; a famous hero at the siege of Troy, after which he went to Apulia, where he founded Argyripa ( Arpi), Ov. M. 13, 100 sq.; 14, 457; Verg. A. 1, 752; 8, 9; Hor. S. 1, 5, 92; id. A. P. 146 et saep.—As grandson of Oeneus called Oenides, Ov. M. 14, 512: Diomedis Campus, the region about Cannae in Apulia, on the Aufidus, Liv. 25, 10; cf. Paul. ex Fest. p. 75 Müll.—Deriv., Dĭŏmēdēus( - īus), a, um, adj., of Diomedes:

enses,

Ov. M. 15, 806:

furtum,

i. e. the rape of the Trojan Palladium, Stat. Silv. 5, 3, 179;

called also, ausa,

Claud. VI. Cons. Honor. 479:

agri,

i. e. Aetolian, Mart. 13, 93;

on the contrary, arces,

the cities founded by Diomedes in Italy, Stat. Silv. 3, 3, 163.—So too Diomedea (insula), an island or group of islands in the Adriatic, on the coast of Apulia, now St. Domenico, St. Nicola, and Caprara, Mel. 2, 7, 13; Plin. 3, 26, 30, § 151; cf.:

Diomedis insula,

id. 12, 1, 3, § 6; Paul. ex Fest. p. 75 Müll.—Hence, the birds of that place (acc. to the fable of the metamorphosed companions of Diomedes) are called Diomedeae aves, Plin. 10, 44, 61, § 126; cf. Serv. Verg. A. 11, 271; Isid. Orig. 12, 7, 28.—

A king of the Bistones in Thrace, who gave his captives to be eaten by his horses; overcome at last by Hercules, Serv. Verg. A. 8, 300; 1, 752.—Hence, Diomedei equi, Claud. Rapt. Pros. 2 praef. 12; Aus. Idyll. 19, 9; cf. Claud. in Rufin. 1, 254.